Saturday, December 5, 2020

Blessed Carlo Acutis: Patron of Internet*


Saints are heroes of the Catholic faith. They lived in holiness dedicated to serving God and spreading the message of salvation. Indeed, many Catholic saints courageously met their deaths simply because of their faith. Each saint’s story is a fascinating one. They lived at different times in different places through history but they all shared the love of God that has been meticulously documented through the teachings of the Catholic Church (ewtn.com/catholicism/saints). The world around us is changing faster than ever before. The use of social media has skyrocketed that greatly influenced the movement and lifestyle of the people particularly to the youth. “For example, it is true that the digital world can expose you to the risk of self-absorption, isolation and empty pleasure. But don’t forget that there are young people even then who show creativity and even genius” (Christus Vivit, n.104). That was the case of Blessed Carlo Acutis, an Italian teenager who used the internet to spread his faith and the first Catholic Church’s millennial saint and dubbed as the patron saint of the internet. 

Born in London, in 1991, Carlo and his family soon moved back to Italy, where he grew up as an ordinary only child. He loved football, Pokémon, action films, and all animals (he had four dogs, two cats and many goldfish as pets). From early childhood, his first love was Our Lord in the Eucharist. Neither of his parents were religious, yet from an early age Carlo never wanted to pass a church without going in to “say hello to Jesus.” As a result, his mother came back to faith, then his father. Carlo received his First Holy Communion early, at his own request, in a local convent, entering under a doorway that said “God is enough” (catholicherald.co.uk/carlo-acutis-his-life-and-legacy).  

Carlo’s love, appreciation and reverence for the Eucharist were exceptional. “The Eucharist is my highway to Heaven!”, he would say. And, “If we get in front of the sun, we get sun tans, but when we get in front of Jesus in the Eucharist, we become saints.” He never missed daily Mass, even when (from the age of eleven) he began visiting Eucharistic miracles all over the world with his parents, documenting them. A “computer genius” and possible future patron saint of the internet, by age fourteen he had created a Eucharistic Miracle display that would tour the world, along with a website. He believed that if people knew that Jesus was truly in the Eucharist, they would turn to God (ibid.).

Carlo knew he would die young, even predicting the cause of his death and his weight at the time. His mother said, “Carlo always had a sense that he couldn’t waste time.” He hated to be enslaved by anything, so although he loved computer games, he allowed himself to play for only one hour a week, and gave the rest of his time to good works helping children, the elderly, and the poor. As soon as he was confirmed, age eleven, he became a catechist. He met and chatted with many migrants, standing sponsor for one when he got baptized. He was popular at school, but also befriended children who were unhappy at home, defended the disabled, and treated girls with an old-fashioned purity that challenged everyone. He would defend his Catholic faith — including his pro-life views fearlessly in class (ibid.). 

Then, in early October 2006, Carlo became ill with flu — so it was thought, until his condition deteriorated. He was admitted to hospital, receiving a terrible diagnosis: “It is a devastating leukemia.” The fifteen-year-old boy who loved to laugh had days to live. Carlo took the news calmly, immediately offering all his sufferings for the Pope, the Church, and his own direct entry into heaven (he had a horror of purgatory). “I am happy to die,” he said, “because I have lived my life without wasting a minute on those things which do not please God.” “I would like to leave this hospital,” he told his mother, “but I know I will not do so alive. I will give you signs, though, that I am with God.” He died on October 12. Some of his last words were to a nurse who offered to wake his mother, since he was suffering. He refused: “She is very tired as well and she will only worry even more” (ibid.).  

Exactly four years later, on the anniversary of Carlo’s death, at the age of forty-four, his mother gave birth to the promised ‘signs’ Carlo’s twin brother and sister. Carlo’s mother has said that God chose Carlo to be “an example for the young people of this period in history” (ibid.).  

The life of Blessed Carlo Acutis is for me an example that sanctity is not limited to adults who lived in the distant past. Amidst the fast-changing world of technologies he proves that, there is an ordinary teenager in the 21st century too who can be worthy of veneration. He showed how to use the new communications technology to transmit the Gospel, to communicate its values and beauty. He showed great self-control and did not became be a slave to what the social media are alluring humans particularly the youth. I really like his motto that says, "everyone is born original, but many people end up dying photocopies,” because many were already greatly influenced by the social media platforms. He showed that we all have unique character and talents given by God, and that we can all live the fullness of life according to what God has given us not because of who and what we are trying to copy that leads us to forget who we really are as children of God. Blessed Carlo is a proof that holiness knows no bounds and that in the Church it is far from dead; indeed, it continues to be vitally up to date. The world is changing, yet the saints, while changing with the changing world, always represent the same living face of Christ. That despite all the changes happening around us the face of Christ is still the same as well as His love, mercy and grace to us.







Wednesday, December 2, 2020

2020 Instructions on the celebration of Aguinaldo Masses, Misa de Gallo or Simbang Gabi Pandemic


2020 Instructions on the Celebration of Aguinaldo Masses, Misa de Gallo or Simbang Gabi during the Pandemic

One of the powerful expressions of Filipino Catholic faith is the practice of novena Masses (Aguinaldo Masses, Misa de Gallo, Simbang Gabi) traditionally held at dawn from December 16 to 24. These are solemn votive Masses of the Blessed Virgin Mary, the Mother of God, whom Filipinos honor with great devotion as they prepare for the festivities of Christmas. By way of exception from the sober character of Advent liturgy, the said Masses are festive (white vestments, singing of the Gloria, ornamentation). For the Filipinos the celebration of the Lord’s coming in the flesh starts with Aguinaldo Masses, or Simbang Gabi on December 16.

In the past months, we have been limited and sometimes even prevented in our participation from the liturgical celebrations of the church due to the COVID-19. Social distancing is necessary to help stem the spread of the virus. Evening Curfew hours have also been imposed in almost all places to prevent people from big gatherings.

During this time of the pandemic, the Church has adjusted the forms of important seasonal celebrations of the Sacraments and the liturgy. We have witnessed these in the Lenten, Easter Triduum and Easter time in which the secondary elements of the celebrations have been modified but still maintaining the essential elements of the Sacraments especially of the Eucharist.

It is also in this context that we are issuing these guidelines concerning the Aguinaldo Masses or Simbang Gabi and Christmas celebrations. These adjustments are applicable only during this time of the Pandemic. These adjustments are done because of the great number of mass-goers during the Simbang Gabi, and the limitations in the number of mass-goers due to the strict social distancing demanded by the IATF as a safety protocol in the prevention of the spread of the virus. It is our great desire to help our faithful find spiritual nourishment, which they so desire and need, from the liturgical celebrations of the church during this season in this time of the pandemic.

1. It is important to understand and consider the original nature of the Aguinaldo Masses, Misa de Gallo or Simbang Gabi. These were nine consecutive early morning or dawn Masses. People would wake up early in the morning and participate in Mass before they would start to work. It was only in the Martial law years that these Masses were transferred to the previous evening, because of the curfew hours that prevented the people to go to church early in the morning. The practice became popular and beneficial to many catholic workers. Even after the evening curfew hours were lifted, the practice of the Simbang Gabi persisted until today. The spiritual benefits drawn from this practice has helped our faithful prepare themselves spiritually for the festivities of Christmas and combat the strong spirit of commercialism of the season.

Since it is necessary to implement social distancing even in our liturgical celebrations, and this will prevent us from accommodating the many who would participate in these Masses, we recommend that for Simbang Gabi, the Masses in the evening can start as early as 6:00pm and for the morning the last Aguinaldo Masses, Misa de Gallo or Simbang Gabi Mass can be at 6:00 am. The Bishop of the place in consultation with the pastors of the parishes and in coordination with the LGU could schedule more Simbang Gabi Masses in different venues which can be large enough to accommodate more people and still observing social distancing.

We still encourage the live streaming of these liturgical celebrations for our faithful who are still unable to join us, physically, in our Aguinaldo Masses, Misa de Gallo and Simbang Gabi.

2. The Bishop of the place in consultation with the Commission on Liturgy and the priests of the diocese, need to decide if it is helpful as a pastoral accommodation during this time of the pandemic, the “anticipation” of the following day during evening Simbang Gabi Masses will be allowed, with the exception of the “anticipation” of Monday during the evening Masses of Sunday. This is to emphasize the primacy of the Sunday over the weekday celebration. During the evening Simbang Gabi Masses of the Sunday, the readings and prayers of the Sunday ought to be used. While during the weekday evening Simbang Gabi Masses, the readings and prayers of the following day will be used. The Gloria is prayed/sung and white vestments are used. The Creed is said only on Sundays of the Simbang Gabi, not on weekdays.

3. On Christmas Eve, the Vigil Mass of Christmas may be celebrated from 6:00 in the evening. The last Mass of December 24 would take the liturgy of the Midnight Mass of Christmas. The dawn Mass of Christmas may also be celebrated early morning of December 25.

4. Since the kissing or touching of images is still prohibited during this time of the pandemic, families may be encouraged to bring their family image of the infant Jesus during the Christmas Masses.

5. In the midst of the meaningful and popular Filipino symbols of the Advent and Christmas seasons, it is important not to lose sight of the basic components of the celebration, namely the Word of God and Holy Communion.

The celebration of Christmas may be different this year. We will not have the same frenzy and stressful preparations that we had before the pandemic. But we pray and help our faithful to see the heart and the essence of the season in the simple, sober, silent but strong and loving truth of the God who comes to us in Jesus’ incarnation. He became one with us even in suffering and darkness of human sinfulness, helplessness, and illness to bring us to the kingdom of light and salvation of the Father.


For the Catholic Bishops’ Conference of the Philippines:

+ ROMULO G. VALLES, D.D.
Archbishop of Davao
President, CBCP
27 November 2020
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