Friday, September 13, 2013

Saint John Chrysostom (344-407), the golden mouthed

On September 13, we celebrate the memorial of Saint John Chrysostom (344-407), Bishop of Constantinople, and Doctor of the Church. The power of Saint John’s words, and the eloquence of his sermons earned him his name “Chrysostom”, which literally means “the golden mouthed.” His preaching must have been very precious as gold, a product of prayer, penance and study. His preaching must have been so enticing and appealing so much so that he attracted the attention of many, and eventually, his weekly Mass was drawing a congregation of up to one hundred thousand listeners!

What would St. John Chrysostom preach if he would be preaching in our country today? During his time, his preaching focused on the needs of the poor, and he advocated for great social change on the part of the rich and noble class. In our time, he would be probably preaching the same, against corruption in the government that is oppressing the poor. Saint John preached fully and completely, with unwavering faith, never swayed or discouraged by threats or politics. He even publicly reprimanded the emperor for wearing such fine clothing while many suffered in poverty, for which he was exiled. Upon return years later, he proceeded to ostracize the rich and noble classes for similar indulgences. His reply to threats of exile and banishment included: “Chrysostom fears only one thing — not exile, prison, poverty or death — but sin.” Do corrupt government officials fear sin, too?

Saint John wrote volumes of sermons, generally on the interpretation of Scriptural passages. His writings and quotations speak for themselves. And here’s what he preached to people whose prayers remain unanswered:

"We should not bear it with bad grace if the answer to our prayer is long delayed. Rather, let us because of this, show great patience and resignation. For [God] delays for this reason: that we may offer Him a fitting occasion of honoring us through His divine providence. Whether, therefore, we receive what we ask for, or do not receive it, let us still continue [to be] steadfast in prayer. For to fail in obtaining the desires of our heart, when God so wills it, is not worse than to receive it; for we know not as He does, what is profitable to us."





Thursday, September 12, 2013

Primer on the Pork Barrel System in the Philippines*




The Pork Barrel system in the Philippines, often at the center of political controversy, has played a significant role in the country's political landscape. To understand its implications fully, it is essential to look at its origins, purpose, controversies, and eventual reforms.


Origins and Purpose of the Pork Barrel System

The term “pork barrel” originally comes from American political slang, symbolizing public funds set aside for localized projects intended to benefit a specific legislator’s constituents. In the Philippines, the Pork Barrel evolved into a formal allocation of government funds, known as the Priority Development Assistance Fund (PDAF). The idea behind this system was simple: provide legislators with access to funds that they can use to finance infrastructure, education, health care, and livelihood projects in their districts or constituencies.


On the surface, this system had a noble goal—to ensure that national resources are distributed to local communities, particularly those with specific needs that may not be addressed by larger, national programs. However, the execution of the pork barrel system revealed deep flaws that led to widespread abuse and corruption.


Controversies and Corruption

The pork barrel system, over the years, became a tool for patronage politics, with legislators directing funds toward projects that benefited their political allies or were used to secure votes. The lack of transparency and accountability opened the door to corruption, with public funds often being misused, funneled to ghost projects, or pocketed by corrupt officials.


One of the most significant scandals involving the pork barrel was the PDAF scam or Napoles scandal in 2013. Businesswoman Janet Lim Napoles was accused of masterminding a scheme where billions of pesos from the PDAF were funneled into fake NGOs, with a significant portion of the funds being distributed to corrupt politicians as kickbacks. This scandal triggered a national outcry and a demand for reforms in how government funds are allocated and spent.


Supreme Court Ruling and Reforms

In response to the public outrage and the exposure of rampant corruption, the Supreme Court of the Philippines declared the PDAF unconstitutional in November 2013. This landmark decision effectively abolished the traditional pork barrel system. However, this did not end the allocation of discretionary funds altogether. Some critics argue that while the PDAF was abolished, the concept of discretionary funds remains embedded in the national budget under different names and mechanisms.


To address the calls for transparency, reforms were introduced, such as the Bottom-Up Budgeting (BUB) process, which aimed to involve local communities in identifying projects for funding. Despite these reforms, many Filipinos remain skeptical of the government’s commitment to eradicating corruption linked to pork barrel-like mechanisms.


The Debate on Pork Barrel: Necessary Evil or Tool for Development?

The debate over the pork barrel system continues. Proponents argue that it provides legislators with the means to directly respond to the needs of their constituents, especially in regions that may be overlooked by national programs. They argue that without these discretionary funds, many local projects in far-flung areas would remain underfunded or ignored.


On the other hand, critics highlight the system’s inherent flaws, pointing to its susceptibility to abuse, corruption, and the perpetuation of patronage politics. They argue that a more centralized and transparent budgeting system, with greater oversight and public participation, is needed to ensure that funds are used for the public good, rather than for political gain.


Moving Forward

The abolition of the PDAF marked a significant milestone in the fight against corruption, but the challenges in reforming the Philippine budgeting process persist. As long as there are mechanisms that allow for discretionary spending with minimal accountability, the potential for abuse remains.


For citizens, staying informed and engaged in budget processes and calling for greater transparency and accountability at all levels of government are crucial in ensuring that public funds are used for their intended purposes—serving the needs of the people, especially the most vulnerable sectors.


The pork barrel issue underscores the need for a continuous commitment to good governance and vigilance. While reforms have been introduced, the journey toward a transparent and corruption-free budget system is ongoing.


Conclusion

The pork barrel system in the Philippines reflects both the challenges and complexities of governance in a developing democracy. Its abolition is a reminder that citizens have the power to demand accountability, but it also calls for sustained efforts in reforming how public funds are managed. Only through continued transparency, civic engagement, and political will can the Philippines move closer to a government that truly works for the welfare of its people.


__________________________________________________________________


CBCP President on the People’s Initiative Against Pork Barrel


Rightly appalled by what they perceive as the unjust use of public funds through the pork-barrel system, some citizens have taken the constitutional step of initiating anti-pork-barrel measures through a people’s initiative.


We fully support any moral, peaceful, and lawful measures that our citizens take to curb corruption and prevent the irresponsible use of public funds. In fact, many members of the clergy and lay leaders are at the forefront of these initiatives.


Despite the widespread perception that pork-barrel funds have led to grave irresponsibility by those who had access to them—and despite a definitive ruling by the Supreme Court declaring such funds unconstitutional—there are reported attempts to perpetuate the system through the appropriation of lump sums in the national budget under various pretexts.


We, therefore, fully endorse the people’s initiative aimed at legislating the prohibition of funds made available to officials for their exclusive discretion. We also express our displeasure at the practice of classifying significant amounts of public money as 'intelligence funds,' which places them beyond the scope of audit and accountability.


“You cannot serve both God and money.” We choose to serve God and cannot condone the idolization of money, especially when it manifests in unfettered access to the people’s money.


August 8, 2014
+SOCRATES B. VILLEGAS, D.D.
Archbishop of Lingayen-Dagupan
President, CBCP


Monday, September 9, 2013

Only in Jesus



ONLY IN JESUS
The Official Theme of the Philippine Conference on the New Evangelization
Words & Music by Fr. Carlo Magno Marcelo
www.pcne.com.ph

I
In this age, where a call can just take a second to reach home
In this age, where some homes reach the sky.
Yet my neighbor just beside me never really feels at home
And the homeless just become like sand in our eye.
Where are we heading right now?
How can we move to a meaningful life?

II
In this age where the wounds of empty promises abound
In this age where true service means so much.
Credibility, integrity are the holy signs of love.
And their voices are heard all over the land.
Who can be that love for us
showing as the beauty and value of life?

Refrain:
Only in Jesus do we move
Only in Jesus we are changed
Only in Jesus’ love, we can heal the world's pains.
Let His life tell the story:
Love that conquers sin and shame.
Come and see, share the myst'ry!
Now it's our mission to reveal to all His face.
Only in Jesus, all things are made new,
Only in Jesus

III
In this age, where the young are eager and ready to give all
In this age, where everyone can lend a hand.
Yes a voice down deep inside us tell us the world can be a home
where dialogue and sharing makes us one!
Look there’s a sign above giving direction to the fullness of life.


[Repeat Refrain]

Bridge:
Can you hear His voice.
Go forth, share the Good News!

[Repeat Refrain]


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