Sunday, November 24, 2019

Beyond Apollo 11: Fifty Years after the First Man on the Moon*

The Apollo 11 lunar mission was the namesake of a god in ancient Greek mythology who supported the world on his powerful shoulders. On 20 July 1969, the first human landing on the moon made an impact in the history of humankind. Notwithstanding the scientific and geopolitical background of such quest, it widened the perspective of the faithful of the Church in particular and the people of the world in general. St. Pope Paul VI (1897-1978) himself watched the moon landing from Castel Gandolfo which housed the Vatican Observatory. When astronaut Neil Armstrong (1930-2012) stepped down and made contact with the lunar surface, the pope clapped his hands and uttered: “We are close to you with our good wishes and with our prayers, together the whole Catholic Church.” He even send this message in space: “Pope Paul VI is speaking to you astronauts: Honor, greetings and blessings to you, conquerors of the moon.” The pope regarded such scientific feat as a recognition of the greatness of God’s handiwork. 


Furthermore, the moon landing may have contributed on how the Church accounted science in the 20th century. Ten years after the moon landing, St. Pope John Paul II (1920-2005) underscored the role and objectives of the Pontifical Academy of Sciences (established in 1936): "The existence of this Pontifical Academy of Sciences, of which in its ancient ancestry Galileo was a member and of which today eminent scientists are members, without any form of ethnic or religious discrimination, is a visible sign, raised amongst the peoples of the world, of the profound harmony that can exist between the truths of science and the truths of faith..." 

In 1992, the Church formally apologized for silencing Galileo Galilei (1564-1642) in 1633 under threat of torture, then keeping him under house arrest for the rest of his life. St. Pope John Paul II expressed regret and asked for forgiveness on how the Galileo affair was handled. He then issued a declaration acknowledging the errors committed by the Catholic Church tribunal. 

By 1996, St. Pope John Paul II undoubtedly acknowledged the fact of evolution in human development. He said: "If there are apparent contradictions between the various scientific disciplines and those contained in the message of revelation… We know, in fact, that truth cannot contradict truth. It is remarkable how the theory of evolution has been progressively accepted by researchers following a series of discoveries in various fields of knowledge." 

In 2012, Pope Benedict XVI told members of the Pontifical Academy of Sciences: "Dialogue and cooperation between faith and science are urgently needed for building a culture that respects people and the planet.... Without faith and science informing each other, the great questions of humanity leave the domain of reason and truth, and are abandoned to the irrational, to myth, or to indifference, with great damage to humanity itself, to world peace and to our ultimate destiny..." 

The 50th anniversary of the moon landing must intensify our hope to explore further the universe which must lead humanity to praise God and appreciate His creation. No matter how far we have reached and how successful we have become, our achievements are just lunar dusts in comparison to God's greatness. From the moon, the earth was photographed; it must had been life-changing to know how small we are in creation. The new perspective gained from leaving Earth’s orbit gave humans a new insight into just how fragile our blue planet is. St. Pope Paul VI gave the Apollo 11 crew a bronze plaque, inscribed with words from Psalm 8: “O Lord our God, how great your name throughout the Earth.” 


Addressing the faithful on 21 July 2019, Pope Francis expressed hope that achieving such goal might inspire work toward even greater ones: "Dear brothers and sisters, fifty years ago, as if yesterday, man set foot on the moon, fulfilling an extraordinary dream. May the memory of that great step for humankind kindle the desire to advance together toward even greater aims: more dignity for the weak, more justice among peoples, more future for our common home." We should endeavor to always make "one small step for man, one giant leap for mankind" (Neil Armstrong) or rather, we paraphrase: "one small step for all, one leap of faith."

Tuesday, October 8, 2019

St. Louis Bertrand's Crucifix-Pistol and a Snake-filled Chalice*

SAN LUIS BELTRÁN (1526-1581): Patron of All Dominican Novices | Feast Day: October 9


St. Louis was born in Valencia, Spain on January 1, 1526. He was baptized on the very day of his birth, at the very same font where his distant relative St. Vincent Ferrer received the sacrament a century and a half before him. In Medieval times, it is a big deal if you are baptized at the same font of a saint. Both saints share the same vocation as Dominicans. St. Louis was exceptionally pious as a child, reciting daily the Office of Our Lady and attending different churches in order to conceal from the knowledge of others his frequent reception of the Holy Eucharist.

He received the Dominican habit, against the wishes of his parents, at the age of 19 and was ordained before he was 22. Not many years after, he was appointed Novice Master, which office he fulfilled with so much zeal, prudence, virtue, self-denial and penance. The Order of Preachers considers him to be the Patron of All its Novitiates and Formation Personnel for furnishing his novices and personnel a perfect model for their imitation.

On fire with love for the salvation of all men, Saint Louis volunteered for the foreign missions and was eventually sent to Latin America. There he labored indefatigably for over seven years among the most savage and hostile Indian tribes of Colombia, Venezuela, the West Indies and possibly southern Florida. Though totally ignorant of the language if these people, he was able to convert numerous numbers through the miraculous gift of tongues. His preaching was accompanied by many miracles and prophecies. He once raised a girl to life by the application of a Rosary and often attributed to Our Lady the miraculous powers he manifested. He returned to Spain and resumed his duties as Novice Master and won the esteem and friendship of Saint Teresa of Avila. Later, he served as Prior of various houses.


Mazzolini Artcraft worked with partner Art Studio Demetz of Ortisei, Italy, on an original statue of St. Louis Bertrand for St. Louis Bertrand Church in Louisville, Kentucky. Louis was a Spanish Dominican who became known as the “Apostle to the Americas” and the patron saint of novitiates.

St. Louis was a Dominican renowned for preaching against corruption in his native Spain. In Spain, a local politician became furious with his sermon and approached him after the Mass. Pulling out a pistol, the man attempted to assassinate St. Louis. But St. Louis made the sign of the cross and the pistol became a crucifix.

In South America, where he preached against injustice to the natives, some pagan religious leaders tried to poison him, but after making the sign of the cross over the chalice, snakes were revealed, meaning it was poisoned, and his life was spared. In some iconography, a dragon is used instead of snakes.





The celebrated Dominican preacher died on October 9, 1581 after suffering a long and painful illness. Many prodigies accompanied his passing. During the process of his beatification, witnesses testified that shortly after his death a heavenly perfume arose from his body, and that a light, which glowed for several minutes, proceeded from his mouth and illuminated his whole cell, and that seraphic music was heard in the church before his funeral. St. Louis was canonized by Pope Clement X on the same day as St. Rose of Lima, April 12, 1671.

Our mission in life may be challenging but God provides more than what we ask for like what happened to St. Louis Bertrand.

Friday, July 12, 2019

The Life and Ministry of St. Padre Pio of Pietrelcina*


Philippe Lissac | Leemage | AFP

Early Life
Francesco Forgione, well known as Padre Pio was born to Maria Giuseppa di Nunzio Forgione (1859–1929) and Grazio Mario Forgione (1860–1946), in the small farming town of Pietrelcina, Italy on 25 May 1887. His parents made a living as peasants. Although their family was poor in material goods, they were unquestionably rich in their faith life and in the love of God. He was baptized at Santa Anna Chapel, a nearby chapel which stands upon the walls of a castle. When he was baptized, he was given the name Francesco. In this same chapel, he served as an altar boy. His siblings were an older brother, Michele, and three younger sisters, Felicita, Pellegrina, and Grazia. His parents had two other children who died in infancy.

In his young age, Francesco had already manifested signs of extraordinary gifts of grace. Even at the age of five, he had already dedicated his life to God. From his early childhood, he showed a remarkable recollection of spirit and a love for the religious life. He began taking on penances and was chided on one occasion by his mother for using a stone as a pillow and sleeping on the stone floor. As would his mother described him, Francesco was a quiet child who, from his earliest years, loved to go to church and to pray. In his tender age, he was able to see and communicate with, not only his guardian angel but also with the Lord Jesus and the Blessed Virgin Mary. As a kid, he thought that such a gift was experienced by all. His education was delayed to some extent because he tended a small flock of sheep that his family owned.

Pietrelcina was a town where feast days of saints were celebrated throughout the year, and the Forgione family was deeply religious. They attended daily Masses, prayed the Rosary nightly, and abstained from meat three days a week in honor of Our Lady of Mount Carmel. Although Francesco's parents and grandparents were illiterate, they memorized the scriptures and narrated Bible stories to their children.

Education
In 1897, after he had completed three years of studies at the public school, Francesco wanted to become a friar. He was influenced by a young Capuchin friar who was in the countryside seeking donations. He expressed his desire to his parent, and they supported him as they went to Morcone to find out if their son was eligible to enter the Capuchin Order. The friars were interested in accepting Francesco but they required him to have a more advanced education.

Because they didn’t have then the means to educate Francesco, his father went to the United States in search of work to pay for his private tutoring. He underwent private tutoring and passed the academic requirements to enter the Capuchin Order. On 6 January 1903, at the fifteen years of age, he entered the novitiate of the Capuchin Order of the Friars Minor in Morcone, Italy. He was admired by his fellow students as well as by his Superiors for his exemplary behavior and his deep piety. One of the novices stated, “There was something which distinguished him from the other students. Whenever I saw him, he was always humble, recollected, and silent. What struck me most about Brother Pio was his love of prayer.” On January 22, he took the Franciscan habit and the name of Fra Pio, in honor of Pope St. Pius I. He took the simple vows of poverty, chastity and obedience.

Priesthood      
On 10 August 1910, at the age of twenty-three, Padre Pio was ordained to the priesthood. The celebration of the Holy Mass was for Padre Pio, the center of his spirituality.  Due to the long pauses of contemplative silence into which he entered at various parts of the Holy Sacrifice, his Mass could sometimes last several hours.  Everything about him spoke of how intensely he was living the Passion of Christ. The parish priest in Pietrelcina called Padre Pio’s Mass, “an incomprehensible mystery”. When asked to shorten his Mass, Padre Pio replied, “God knows that I want to say Mass just like any other priest, but I cannot do it.”

His parishioners were deeply impressed by his piety and one by one they began to come to him, seeking his counsel. For many, even a few moments in his presence, proved to be a life-changing experience. As the years passed, pilgrims began to come to him by the thousands, from every corner of the world, drawn by the spiritual riches which flowed so freely from his extraordinary ministry. To his spiritual children, he would say, “It seems to me as if Jesus has no other concern but the sanctification of your soul.”

Padre Pio is understood above all else as a man of prayer. Before he reached thirty years old, he had already reached the summit of the spiritual life known as the “unitive way” of transforming union with God. He prayed almost continuously. His prayers were usually very simple. He loved to pray the Rosary and recommended it to others. To someone who asked him what legacy he wished to leave to his spiritual children, his brief reply was, “My child, the Rosary.” He had a special mission to the souls in Purgatory and encouraged everyone to pray for them. He used to say, “We must empty Purgatory with our prayers.” Fr. Agostino Daniele, his confessor, director, and a beloved friend said, “One admires in Padre Pio, his habitual union with God. When he speaks or is spoken to, we are aware that his heart and mind are not distracted from the thought and sentiment of God.”

Poor Health
Padre Pio suffered from poor health his entire life. One said that his health had been declining from the time he was nine years old. After his ordination to the priesthood, he remained in his hometown of Pietrelcina and was separated from his religious community for more than five years due to his precarious health. Although the cause of his prolonged and debilitating illnesses remained a mystery to his doctors, Padre Pio did not become discouraged. He offered all of his bodily sufferings to God as a sacrifice, for the conversion of souls. He experienced many spiritual sufferings as well. “I am fully convinced that my illness is due to a special permission of God,” he said.

Stigmata
Shortly after his ordination, he wrote a letter to his spiritual director, Fr. Benedetto Nardella, in which he asked permission to offer his life as a victim for sinners. He wrote, “For a long time I have felt in myself a need to offer myself to the Lord as a victim for poor sinners and for the souls in Purgatory. This desire has been growing continually in my heart so that it has now become what I would call a strong passion... It seems to me that Jesus wants this.” The marks of the stigmata, the wounds of Christ, appeared on Padre Pio’s body, on Friday, 20 September 1918, while he was praying before a crucifix and making his thanksgiving after Mass. He was thirty-one years old and became the first stigmatized priest in the history of the Church. With resignation and serenity, he bore the painful wounds in his hands, feet, and side for fifty years.

In addition, God endowed Padre Pio with many extraordinary spiritual gifts and charisms including the gift of healing, bilocation, prophecy, miracles, discernment of spirits, the ability to abstain beyond the human natural powers from both sleep and nourishment, the ability to read hearts, the gift of tongues (the ability to speak and understand languages that he had never studied), the gift of conversions, the grace to see angelic beings in form, and the fragrance which emanated from his wounds and which frequently announced his invisible presence. When a friend once questioned him about these charisms, Padre Pio said, “You know, they are a mystery to me, too.” Although he received more than his share of spiritual gifts, he never sought them, never felt worthy of them. He never put the gifts before the Giver. He always remained humble, constantly at the disposal of Almighty God.

His day began at 2:30 in the morning when he would rise to begin his prayers and to make his preparations for Mass. He was able to carry on a busy apostolate with only a few hours of sleep each night and an amount of food that was so small (300-400 calories a day) that his fellow priests stated that it was not enough food even to keep a small child alive. Between Mass and confessions, his workday lasted 19 hours. He very rarely left the monastery and never took even a day’s vacation from his grueling schedule in 51 years. He never read a newspaper or listened to the radio. He cautioned his spiritual children against watching television.

In his monastery in San Giovanni Rotondo, he lived the Franciscan spirit of poverty with detachment from self, from possessions, and from comforts. He always had a great love for the virtue of chastity, and his behavior was modest in all situations and with all people. In his lifetime, Padre Pio reconciled thousands of men and women back to their faith.

Death
Serene and well-prepared, he surrendered to Sister Death on 23 September 1968 at the age of eighty-one. He died as he had lived, with his Rosary in his hands. His last words were Gesú, Maria – Jesus, Mary – which he repeated over and over until he breathed his last. He had often declared, “After my death, I will do more. My real mission will begin after my death.”

In 1971, Pope St. Paul VI, speaking to the superiors of the Capuchin Order, said of Padre Pio, “What fame he had. How many followers from around the world. Why? Was it because he was a philosopher, a scholar, or because he had means at his disposal? No, it was because he said Mass humbly, heard confessions from morning until night and was a marked representative of the stigmata of Our Lord. He was truly a man of prayer and suffering.”

Canonization
In one of the largest liturgies in the Vatican’s history, Pope St. John Paul II canonized Padre Pio on 16 June 2002. During his homily, Pope John Paul recalled how, in 1947, as a young priest he journeyed from Poland to make his confession to Padre Pio. “Prayer and charity–this is the most concrete synthesis of Padre Pio’s teaching,” the Pope said.

Drawing approximately eight million pilgrims each year, San Giovanni Rotondo, where St. Pio lived and is now buried, is second only to the shrine of Our Lady of Guadalupe in Mexico in its number of annual visitors.

St. Pio’s whole life might be summed up in the words of St. Paul to the Colossians, “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church.”

ST. PIO OF PIETRELCINA
pray for us!


Bibliography

Daughters of Saint Paul. (2012). Lives of Saints. Pasay City, Philippines: Paulines Publishing House.

Netikat, F. A. (2011). Saints for Every day. St. Mary's Town, Bangalore: Asian Trading Corporation.
www.padrepiodevotions.org
www.americancatholic.org
www.catholicnewsagency.com





Thursday, July 4, 2019

When man forgets: Remembering the Holocaust

Multi-awarded American novelist and essayist William Clark Styron, Jr. (1925-2006) asked: “Question: At Auschwitz, tell me, where was God?... Answer: Where was man?” The Holocaust (or Shoah) is so immense that it cannot be readily grasped in just an instance. It was a Nazi event of discrimination, expropriation, concentration, deportation and death of mostly Jews and others such as gypsies, ethnic Poles, Slavs, homosexuals, the physically and mentally disabled, and political detainees that gradually progressed between 1933 and 1945. It began with discrimination; then the Jews were separated from their communities and persecuted; and finally, they were treated as less than human beings and murdered. To describe it as inhumane is an understatement. It is beyond words… even unimaginable. Man, who is an "outstanding manifestation of the divine image" (GS 17), lost his humanity. Endowed with a spiritual soul, with intellect and with free will, the human person is from his very conception ordered to God and destined for eternal beatitude. He pursues his perfection in "seeking and loving what is true and good" (GS 15, §2). Therefore, the question, or rather the answer, is valid: “Where was man in Auschwitz?”

Michael Berenbaum, PhD of the American Jewish University admitted the impact of the Holocaust in our present time: “How do we make the Holocaust relevant in the 21st Century?... It would be my deepest dream that the Holocaust is irrelevant.” How can a group of people be so abhorred and be regarded as so treacherous for who they were that one had to come to the conclusion that they had to be exterminated from the face of the earth? Probably, this could only be answered by the Führer of Nazi Germany himself; however, to think like this is different from actually executing it: the former requires deep-seated hatred while the latter defies the very nature of man as imago Dei (cf. CCC 355).

In search for man in one of the darkest moments of history, we turn our eyes to those who remained human by risking their lives and expressing charity amidst the atrocities. Irena Sendler (1910-2008) was a catholic polish nurse who used her position as a social worker to enter the Warsaw ghetto, smuggling approximately 2,500 Jewish children out in boxes, suitcases, trash cans, trolleys, tool chests, supply boxes, ambulances and even coffins. The children were then placed in convents or with Catholic families and were given new identities, saving them from certain death.[1]

Oskar Schindler (1908-1974) was a catholic German industrialist and member of the Nazi Party who is credited for saving the lives of 1,200 Jews during the Holocaust by employing them in his enamelware and ammunition factories. Though classified as an armaments factory, it only produced a wagonload of ammunition in the first 8 months of its operation. By presenting fictitious production figures, Schindler justified the existence of the sub-camp as an armaments factory to save the Jews as much as he can even to the point of bankruptcy.[2] Schindler died in Germany, destitute and almost unknown, in October 1974. However, many survivors supported and honored him and financed the transfer of his body for burial in Israel.

At the outset of the Holocaust, Popes Pius XI (1857-1939) and Pius XII (1876-1958) preached against racism and war in encyclicals such as Mit Brennender Sorge[3] (1937) and Summi Pontificatus[4] (1939) respectively. Pius XI condemned the Kristallnacht[5] and rejected the Nazi claim of racial superiority, saying instead there is only "a single human race" (MBS, no. 11). His successor Pius XII[6] employed cautious diplomacy to help the Jews, and directed the Church to provide discreet aid. Such strategy was heavily criticized; however, in his 1942 Christmas radio address, he denounced the murder of "hundreds of thousands" of innocent people on the basis of "nationality or race" and he intervened to attempt to block Nazi deportations of Jews in various countries. When the Nazis came for Italy's Jews, some 4,715 of the 5,715 Jews of Rome found shelter in 150 Church institutions—477 in the Vatican itself and he opened Castel Gandolfo, which took in thousands. There is still a great number of persons, whether recognized as Righteous among the Nations[7] or not, who restored the faith in the innate goodness of humankind: diplomats who issued visas to help Jews flee Nazi-occupied territories; common people who helped the Jews who were hiding; those who helped them escape from the trains to the death camps; those who provided food, shelter, medicine, even information; and the list of unsung heroes go on.



St. Maximilian Kolbe (1894-1941), a Polish Conventual Franciscan friar. During WWII, he provided shelter for the people of Poland, including 2,000 Jews. He was a radio commentator who was famous for his anti-Nazi remarks. In 1941, he was arrested and entered Auschwitz as prisoner #16670. He volunteered to be starved to death in an underground bunker to deter further escape attempts in place of Franciszek Gajowniczek (1901-1995), who was present in both the beatification (1971) and canonization (1982) rites.

We are looking for man during the Holocaust, and we have found them. They may be outnumbered by the Nazis but they were there! The Holocaust was an extremely dark phase of human history but these people stood up as beacons of light. The 21st-century man should never allow this to happen again. This happens when man forgets his humanity, when man forgets that he is an image of God.




[1] Baczynska, Gabriela (12 May 2008). Jon Boyle, ed. "Sendler, Savior of Warsaw Ghetto children, dies". Reuters. Retrieved 13 December 2016.

[2] Further Reading: David M. Crowe, Oskar Schindler: The Untold Account of his Life, Wartime Activities, and the True Story Behind the List (Cambridge, MA: Westview Press, 2004).

[3] Translated as "with Burning Concern"; It is an encyclical of Pope Pius XI on the Church and the German Reich to the venerable brethren: the Archbishops and Bishops of Germany and other ordinaries in peace and communion with the Apostolic See (1937).
[4] Encyclical of Pope Pius XII on the Unity of Human Society to our venerable brethren: the Patriarchs, Primates, Archbishops, Bishops, and other Ordinaries in peace and communion with the Apostolic See (1939).
[5] Kristallnacht or "Night of Broken Glass" was a pogrom against Jews throughout Nazi Germany on 9-10 November 1938.
[6] cf. Commission on Religious Relations with the Jews, We Remember: Reflections on the Shoah (1988), no. 4. See also: Marchione, Sr. Margherita, "Continuing the Battle to Restore the Truth about Pope Pius XII’s Efforts on behalf of the Jews during World War II: The Campaign to have him Recognized at Vad Vashem" in The Catholic Social Science Review, 12 (2007): 477-497.
[7] Righteous among the Nations is an esteemed title provided by the State of Israel to describe non-Jews who risked their lives during the Holocaust to save Jews from extermination by the Nazis.

Sunday, March 10, 2019

Perfect Oatmeal*


During my usual Sunday morning walk, I decided to drop by Starbucks for a light breakfast. I ordered their "Perfect Oatmeal" along with a hot cappuccino, anticipating a cozy moment to start the day. As I waited, however, one of the staff came over to inform me that they had run out of dried fruits. So, was the "perfect" oatmeal not so perfect after all? Although a bit disappointed, I said, “Alright, I’ll take it without the fruits.” The staff member apologized sincerely and offered a coupon for a free drink on my next visit—a thoughtful gesture that brightened the experience.


Reflecting on it, I realized the breakfast was still enjoyable, imperfections and all. I appreciated the staff’s kindness in wanting to make things right, and it reminded me how important it is to focus on the brighter side. In life, we’re often faced with moments when things don’t go as planned, and it can be tempting to dwell on what’s missing. But true satisfaction often comes from recognizing and valuing what we do have. Embracing this mindset takes faith, a faith that can sustain our optimism and enthusiasm, even amidst the world’s inevitable negativity and setbacks.


While we may stumble and face disappointments, what truly matters is our resolve to get back up. It’s this willingness to stand again, to keep moving forward with a spirit of gratitude, that enriches our journey. In the end, nothing and no one is perfect—but there’s beauty in the imperfections, and wisdom in knowing that it's our outlook that often makes all the difference.



Tuesday, February 5, 2019

The Pelican, a Christian Symbol*


Pelicans may be regarded as strange avian competitors in commercial and recreational fishing. With pathetic stares that disguise its hidden desire for every catch, they would sometimes try to intercept one from fishermen by looking apparently pitiful or by other means. Using its signature long beak and large throat pouch, they would easily catch fish and drain the water before swallowing it. Some would even consider them as “lazy freeloaders,” animals that take advantage of the charity of others. This is contrary to the symbol of self-sacrifice that it depicts in Christianity since time immemorial.

It doesn’t soar like the mighty eagle nor symbolize peace like a calm dove. However, the imagery of the mother pelican striking or vulning (from the Latin vulnerare, "to wound") her breast to feed her nestlings to prevent starvation in time of famine is rooted in an ancient legend that antedates Christianity. It was believed that she feeds her dying chicks with her own blood to revive them from death, but, in turn, lost her own life.

The pelican symbolizes our Lord Jesus Christ who gave His life for our redemption and the atonement of sins through His passion and death. We were dead to sin and have found new life through the Blood of Christ (cf. Col 2:13) who said: “This is my blood of the covenant, which is poured out for many for the forgiveness of sins" (Mt 26:28) and “whoever eats my flesh and drinks my blood remains in me, and I in him" (Jn 6:56). Furthermore, Jesus continues to nourish us with His Body and Blood in the Most Holy Eucharist. The Catechism of the Catholic Church (no. 1394) teaches us: “As bodily nourishment restores lost strength, so the Eucharist strengthens our charity, which tends to be weakened in daily life... Having received the gift of love, let us die to sin and live for God.


We could trace the allegorical interpretation of the pelican in the Physiologus, a second-century Christian work written by an anonymous author, that was a source for the symbols used in the various stone carvings and other artwork of the Medieval Ages. It is a compendium of illustrated volumes of various animals, birds and even rocks, which reflected the belief that every living thing had its own special meaning. Clearly, the pelican became a symbol of charity.

Reference to the pelican and its Christian meaning are also found in Dante’s Paradiso (1321) which refers Christ as “il nostro Pelicano;” John Lyly’s Euphues (1606); and John Skelton’s Armory of Birds (1529) among others. It is also contained in the 6th stanza of Adoro te devote, a Eucharistic hymn by St. Thomas Aquinas that describes Christ as follows: “Pie pellicane, Iesu Domine, | me immundum munda tuo sanguine; | cuius una stilla salvum facere | totum mundum quit ab omni scelere” [“O Loving Pelican, O Lord Jesus, | Cleanse the unclean me with Your Blood; | Of which a drop can save | The whole world from every sin” (The literal translation is provided by the author)].

The legends of self-wounding and the provision of blood may have developed from the impression that a pelican stabs itself with its bill, when in reality it only presses its bill onto its chest, a physiological maneuver to fully empty its pouch. Furthermore, its bill tends to rest on its breast and the Dalmatian pelican has a blood-red pouch in the early breeding season, which may have contributed to the myth.


The symbolism of the pelican is still often found in modern-day Christian murals, frescos, paintings, stained glasses and vestments. On the one hand, if the symbolism is based on something that is not grounded in reality, there might be a danger of promoting superstition rather than the truth. On the other hand, an argument could be made that even when the reason for the use of symbol is based on myth, if that is widely known, understood, and extensively recognized to be considered part of the tradition, it should be retained. It is not definitely our task to resolve the issue. However, whether we look at the symbol of the pelican from the scientific perspective of Ornithology or from the historical perspective of Christian Art, it remains to be a striking reminder for us that that the Lord, who suffered and died for us and nourishes us on our pilgrim way with the Eucharist, loves us very much (cf. Jn 3:16). May such image impel us to share the same charity and selfless love to everyone.


References:

Ferguson, George, Signs and Symbols in Christian Art, 1961.
Nelson, Bryan; Schreiber, Elizabeth Anne; and Schreiber, Ralph, "Pelicans" in Perrins, Christopher, Firefly Encyclopedia of Birds, 2003.
Saunders, William, “The Symbolism of the Pelican” in The Arlington Catholic Herald, 2003.
Steffler, Alva William, Symbols of the Christian Faith, 2002.
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